Yeshiva University Museum (YUM) in Chelsea presents four exhibitions on memory and healing:

Through January 14, 2007 Yeshiva University Museum (YUM) in Chelsea presents four exhibitions on memory and healing: Resistance and Memory in Belgium 1940-1945: Images Past and Present- through Dec. 31, 2006; The Holocaust in the Paintings of Valentin Lustig – through Jan. 14, 2007; At the Altar of her Memories: Video Installation by Tova Beck-Friedman and Puppets by Bracha Ghilai – through Jan. 14, 2007; Vincent Capraro’s Vision: Paintings and Drawings – through November 5, 2006.

More than 60 years after World War II, the Holocaust continues to influence and affect with ever-increasing potency, countless numbers of Jewish and non-Jewish artists. A quartet of exhibitions currently at the Yeshiva University Museum at the Center for Jewish History in Chelsea, demonstrates this fact with astonishing variety.

Resistance and Memory in Belgium, 1940-1945, is a documentary installation
in the main floor Popper Gallery, by Anne Griffin, Prof. of Political Science at Cooper Union for Advancement of Science and Art and photographer Jean-Marc Gourdon, that presents wartime images and contemporary portraits as it tells the story of the courageous men and women, Jews and non-Jews, who actively resisted the Nazi occupation of their small country, Belgium.

The second floor gallery offers Vincent Capraro’s Vision: Paintings and Drawings, superbly crafted paintings and drawings that capture the horror of the Holocaust in works reminiscent of Goya . An Italian American Catholic, born on the lower East Side, Capraro served in the army during WW II, and studied art in New York and Rome. His personal abhorrence of Fascism and his intense feeling for humanity is reflected in this powerful show.

In the nearby Winnick Gallery, The Holocaust in the Paintings of Valentin Lustig, offers mythical scenes of village life in Cluj, Romania, where Lustig was born after the war, from which thousands of Jews were deported to the death camps. Lustig, who lost 55 family members in the Holocaust, now resides in Zurich, but he cannot erase from his inherited memory the historic events and scenes that have been related to him all his life. His meticulously crafted paintings intrigue viewers with their realistic depictions of townspeople, animals, village architecture, and the victims themselves hovering everywhere, all juxtaposed to create highly symbolic tableaux that lend themselves to countless interpretations.

Perhaps the simplest yet the most personal account of a survivor’s story is At the Altar of Her Memories, a film by Tova Beck-Friedman, that relates, through puppets and historic photographs, the Auschwitz experience of her aunt, Bracha Ghilai.
Ghilai was born in Czechoslovakia, and spent her adolescent years in Auschwitz and Bergen- Belsen. Following her liberation, she came to Israel to start her life anew and established a puppet theatre. Through her hand-made puppets, displayed nearby, she relives chapters in her life that for many years she tried to expunge from her memory.

Educational programs and workshops relating to these exhibitions, using gallery hunts and art activities, have been created for families and school children and are available by appointment by calling the Museum office at 212-294-8330.


BAGELS AND BOOKS!!

Holocaust Council of MetroWest

FROM MEMORY TO HISTORY:

Faces and Voices of the Holocaust

BAGELS AND BOOKS!!

You are invited to join us
Monday, July 17th at 12:00 noon
for bagels and book discussion

Central Conference Room, Alex Aidekman Family Jewish Community Campus, 901 Route10, Whippany, NJ

Not Me by Michael LaVigne
Michael struggles to come to terms with his father’s elusive past and impending death. Pursuing a truth that he’s reluctant to find, he learns how closely transgression, repentance and atonement are inter-related. Family secrets, terrible historical truths, the nature of good and evil and the bond between father and son form the backdrop of this powerful and vivid first-time novel. This paradoxical and riveting unsparing examination of faith, history, identity and love has a disturbing moral dilemma at its core: is sin indelible or is redemption attainable?


Claims Conference Obtains Additional Funds for In-Home Services

The Claims Conference has pressed the German government for additional funds to provide urgently needed in-home services to aging Nazi victims.At negotiations last month with the German government, the Claims Conference obtained funding for vital social services for Jewish victims of Nazi persecution. The German government agreed to provide €21 million for these services through the end of 2007.

The Claims Conference has increased the amount every year that the German government provides for these services. In previous negotiations, €6 million was obtained in 2004 and €9 million in 2005.

This brings the total amount obtained from the German government by the Claims Conference in negotiations for in-home services to €37 million since 2004.

With the health needs of aging Holocaust survivors becoming increasingly urgent, the Claims Conference has been pressing Germany to provide funds so survivors may receive the assistance they need to remain in their own homes, a matter of great importance to many.

The funds will be allocated by the Claims Conference to agencies assisting needy Jewish victims of Nazism around the world.

In 2005, the Claims Conference allocated approximately $120 million for social services for elderly Jewish victims of Nazi persecution. Funds came from the Claims Conference’s recovery of unclaimed Jewish property in the former East Germany; the International Commission on Holocaust Era Insurance Claims; the Swiss Banks Settlement; the “Hungarian Gold Train” settlement; and the German government.


Hirchson cancels conditions for Holocaust survivor payments

Hirchson cancels conditions for Holocaust survivor payments
JULY 4

(Israel Business Arena Via Thomson Dialog NewsEdge) During a session of the Knesset Finance Committee yesterday, Minister of Finance Abraham Hirchson announced that after holding a special discussion in his office, he had ordered the cancellation of the new policy regarding compensation to Holocaust survivors who were deported from their homes but not a gunpoint. Hirchson’s ruling will mean that 5,000 survivors who applied for compensation, will not have to appear before a medical tribunal and will not be required to submit their medical records in order to prove a clear circumstantial connection between the persecution they suffered 62 years ago and the syndrome which would entitle them to compensation.

Immediately following Hirchson’s announcement, MK Reuven Rivlin (Likud) said, Hirchson should be admired for the way he imposed his beliefs on the Ministry of Finance, and did not give in to budgetary and system pressures. When it comes to Holocaust survivors, no economic grounds can stand in the way of the ultimate moral duty to offer a helping hand to the best our ability to those survivors who still live among us today.

Rivlin initiated the special session of the committee after last month’s hearing at which MKs heard a grim report about the drastic tightening by Ministry of Finance officials of the policy regarding survivors in the wake of a High Court of Justice ruling in October 2005. The court allowed the application by Jews who were deported from Bulgaria and Romania but not at gunpoint, and ruled that they also qualified for compensation.

However, Ministry of Finance officials changed the criteria following the court ruling, to require survivors to appear before a tribunal of experts that would confirm their mental disability. Prior to appearing before the tribunal, survivors were required to produce their medical records from their health service dating back to the date of immigration to Israel.

Ministry of Finance officials attending last month’s session of the Finance Committee came under withering attack from MKs over their conduct. After learning of the affair, Hirchson intervened and announced at yesterday’s session of the committee that the new policy would be scrapped.


a new edition of “If Not Now”, the e-journal dedicated to the care and unique needs of aging survivors and their descendants… is now online!

Dear Friends and Colleagues,

I am pleased to announce that a new edition of “If Not Now”, the e-journal dedicated to the care and unique needs of aging survivors and their descendants… is now online!

You will find Volume 6, Spring/Summer 2006 at www.baycrest.org/ifnotnow.html

It is with sadness over her loss and pride in her accomplishments, that this edition is dedicated to the life and work of Shari Ben Natan. Shari died last year. She was an Israeli social worker, a passionate advocate for children and a good friend with a rare gift for living life to the fullest. In Shari’s honour, the edition begins with her research on the art of the children of Terezin and is followed by diverse articles on children during the Holocaust, child survivors, children of survivors and the importance of educating children about the Holocaust.

Your comments and feedback, as always, are appreciated. Also, if you have an article, some commentary, research or an opinion paper, we are looking for submissions for future editions.

Please note, if you live in commuting distance of Toronto or are thinking of visiting, there will be one day Conference for Adult Children of Holocaust survivors held at Baycrest in Toronto next October 29, 2006. Please contact me at this address if you would like further information.

Sincerely,
Paula

If you would like your name removed from this distribution list, please hit reply and send me your name and email.

Paula David
Coordinator
Holocaust Resource Program
Baycrest
416-785-2500, ext. 2271
www.baycrest.org/ifnotnow.html


After 64 Years, Jewish Cemetery Is Restored And Fragments From A Life Are Returned

After 64 Years, Jewish Cemetery Is Restored And Fragments From A Life Are Returned

By Shirley Hackel

On May 18, 2006 on a Thursday at midday, under clear blue skies, an estimated 500 people gathered outside the newly erected stone walls surrounding the restored Jewish cemetery in the village of Wachock in the center of Poland. Hundreds of local townspeople and school children came together to witness the cemetery’s rededication, joining clergy, Polish government officials, international ambassadors and the media along with 3 returning Holocaust survivors and a dozen first and second generation descendants of survivors.

I was among this awesome gathering. My father was born in Wachock in 1923, the youngest of five children. He was 16 when the Germans invaded Poland in September 1939. In 1942, he, his brother and about 50 other Jewish teens and young men were selected by the Nazis to work in the munitions factory in nearby Starachowice. The rest of my father’s family—his parents, 2 sisters, another brother, a brother-in law, a sister-in law, and their two infants—were deported and ultimately murdered in Treblinka. My father and my Uncle David survived the Shoah by escaping from the labor camp and by hiding in underground bunkers in the woods for the last six months of the war. My father died in New York four years ago. All the while during the rededication service, I wondered how my father would have felt had he returned to the place of his birth. Would my father have encouraged me to make this journey? If he were well, would he have come too? Certainly, there were a host of reasons to harbor animosity.

Seventy years ago, Poland was home to the world’s largest Jewish community numbering more than 3.3 million. Its cities, especially Warsaw, flourished as centers of Jewish learning and commerce. Its small villages, shtetls like Wachock, were home to ordinary people who lived simple lives. Today, Poland is a graveyard of Jewish ashes, yet there are signs that Jewish life is re-emerging. Even a Museum of the History of Polish Jews is expected to break ground before the end of this year in Warsaw across from the monument commemorating the Warsaw ghetto uprising.

I’m told that about 2,500 people live in Wachock today, but none are Jews. In 1939, 500 Jews lived among approximately 1,900 Poles in Wachock. Only 24 survived the Holocaust. Even before the German occupation, an undertone of anti-Semitism prevailed in the shtetl. My father’s earliest memory was as a child of five when he was afraid to begin school. In his memoir, he writes: “Fear was with me always.” When he walked to chayder in the afternoons, after morning secular classes, the bullies hurled religious slurs, throwing snowballs at him in the winter and pelting him with stones in the spring.

During the war, there were more examples of Polish indifference—or even worse, Poles who aided the Germans—than there were instances of acts of kindness. After the war, my father told me that Wachock remained a dangerous place. When he returned to his home in 1945, he was not welcomed back. His landlady was astonished at his return, and marveled, “So many Jews survived?� My father was not invited into his old apartment, and there was nothing left of his family’s possessions which had been left in the landlady’s presumable safekeeping.

After the war, two other returning Jews to Wachock were murdered by members of the Polish Army Krayova: Yosel Grit and Yosel Malkes. They were buried by my father, my Uncle David and their friend Froyn Wainstain in an unmarked grave in the Jewish cemetery that we had come to rededicate more than 60 years later.

The Jewish Cemetery of Wachock was restored through the efforts of Rafael Feferman, one of the shtetl’s 24 surviving Jews, and it is dedicated to the memory of the six million, among them Mr. Feferman’s parents and siblings who were deported to Treblinka in 1942. In the center of the cemetery stands a newly erected eight foot wide granite monument that reads in part:

We honor the sacred memory of the Jewish victims of Wachock and surrounding
communities who died in the Holocaust. We vow never to forget the Jewish men, women and children whose lives were cut short. We weep for what was lost. We shall never forget.

A two and a half hour interfaith rededication ceremony, devoted to remembrance and reconciliation, began with a welcome from Mayor Bozena Markiewicz and ended with the recitation of Kaddish, the Jewish prayer for the dead. Speaker after speaker echoed hope for the future, including a letter from Prime Minister Kazimierz Marcinkiewicz and speeches from U.S. and Israeli embassy officials.

Mr. Feferman, who now lives in New York, addressed the crowd in their native Polish. He spoke of Pope John Paul II’s exemplary role and presented a special plaque to the cemetery project’s contractor for his outstanding work and personal commitment. Bishop Zygmunt Zimowski of the Radom Diocese urged reconciliation between Jews and Poles, and Poland’s Chief Rabbi Michael Schudrich emphasized the need to do good, which he said is often difficult. Executive Director Norman Weinberg of the Polish Jewish Cemetery Restoration Project, the pivotal organization that helped to oversee the cemetery’s repair, spoke of the pressing need to recover a lost Jewish heritage by preserving Poland’s more than 1,200 devastated Jewish cemeteries.

Louis Rubenstein of California, who attended with his brother Norman from New Jersey, described how their parents managed to leave Wachock before the outbreak of war. They expressed wonder at finding the monument still standing for the grave of their maternal great grandmother. Rabbi Alan Phillips from Israel, who was present with his father Oscar from Florida, another of the shtetl’s 24 Jewish survivors, spoke of the earnest simplicity and richness of the spiritual lives of Jews in prewar Wachock. In my address, I reminded the assembly of the anti-Semitic bias before the war and of the Polish massacres after the war. I announced the Rafael Feferman-PJCRP Annual Scholarship Award in memory of the six million, an essay competition intended to encourage Holocaust education and the teaching of tolerance. “Today,� I appealed, “we have an opportunity to seize a moment—to acknowledge the past, to move forward with understanding and to begin new friendships….The past and present show us that apathy and indifference have catastrophic consequences….For the sake of the future, we hope that the rededication of the Jewish cemetery of Wachock inspires a willingness to learn and to teach and to speak out against injustice.�

The recurring theme of the day was the need to remember, to honor the past and to educate future generations. That evening, I learned from Andrzej Omasta, the Polish Coordinator of the PJCRP whose help was invaluable in organizing the details of the cemetery restoration, that after the visitors to Wachock left, the Parish Priest held an unscheduled service with parishioners just outside the cemetery walls, and they prayed for the deceased and murdered and asked for forgiveness.

In fact, our return to Wachock had made a difference in the lives of all who attended the rededication. In addition, our group came away with an unexpected gift. During the dedication, a woman who wished to remain anonymous handed one of us a worn 4×6 packet containing 6 photographs and 6 folded papers, each yellowed and stained with age. She explained that in 1942, it had been given to her mother who was now dead by someone who was being deported to Treblinka, who said: “When the Jews return to Wachock, please give this to a Jew.â€?

From the packet’s enclosures which contained an identify card and other legal documents with official seals and stamps, and from the memories of Oscar Phillips and Rafael Feferman, the two survivors who were with us, we have been able to put together some details of a life:

· The packet belonged to Pinkwas Abram Lewi who was married to the daughter of Meyer Schuch.
· Pinkwas was born in 1904. His mother was Slata Lewi and his father was Mordka Lewi who was a glazier.
· Pinkwas was of average height, had a long face and blond hair.
· He had a wife and three children. Two sons and a daughter are shown with their mother in a photograph dated 17 August 1931. The children alone are shown in another photograph several years later, probably in 1938. Pinkwas’ daughter appears in a secular school class photograph dated 17 June 1938.
· The family lived on Scharzisko Street close to the market.
· Pinkwas is in a group photograph of 20 men in front of a house in Wachock. Half of the men have been identified. The photograph was probably taken in 1935.
· A lease agreement between Pinkwas Avram Lewi and another person refers to a dwelling in Wierzbnik, a neighboring town.

In an effort to preserve a piece of forgotten history, I’ve sent enlarged copies of the photos to three other surviving Jews from Wachock who are still alive. I will have the packet’s documents translated, and I will attempt to reconstruct from fragments the story of a family that perished. Ultimately, we will donate the materials to a recognized institution.

Perhaps it is because I have no photographs of my own grandparents, and no prewar images of my parents, that I am mesmerized by this treasure that has been held secretly since 1942. The photos and documents of the Lewi family affirm that they did at one time live, though they have no graves and no one to remember them. They were among the hundreds of Jews from Wachock who were murdered in Treblinka. I think my father would share my awe that this historical packet had been returned to Jews. We would wonder together how many other Poles were handed valuables by those who knew they would not be coming back. My father would have been gratified if he had lived to see whole classes of school children with their teachers and families attend the rededication of his shtetl’s cemetery. Despite the warmth of the spring day, he would have shivered as old memories surfaced from his horrific past. But he would have been hopeful—the spirit that permitted him to rebuild his life in America, would have given him courage to pray that new generations of Poles will never forget.

-30-


Survivor: A Meditation on Remembering the Shoah

Survivor: A Meditation on Remembering the Shoah
By: David Mandel
Tuesday, July 4, 2006

MORE.

On Sunday, April 9, 1944, the second day of Pesach, the Hungarian police came for my grandfather, Reb Dovid Hersh, a”h.

My mother’s family lived in Fekete Ordo, a village of 200 families, 70 of them Jewish, less than 20 miles from Munkachevo, Czechoslovakia, which today is part of Ukraine. Reb Dovid, my namesake as well as my grandfather, was the village shochet, dayan, and baal tefilah. He was considered the leader of this small community. The Nazi strategy was to first remove the leaders.

Later that same evening on the second day of Pesach, my mother and two sisters, along with my grandmother Tzivia, a”h, made a seder. I’ve often asked my mother how she could possibly have made a seder after what transpired that same morning with her father. My mother’s answer: “What else should we do? It was the second night of Pesach.”


As if Auschwitz weren’t enough

As if Auschwitz weren’t enough

MORE.

By Sara Bender

On July 1, 1946, an 8-year-old Polish boy, Henryk Blaszczyk, disappeared in the southern Polish town of Kielce. The worried parents began searching for their son and when they were unable to find him, they informed the police. Two days later, Henryk returned home. He related that he had been abducted by a Jew who put him in a cellar, and that thanks to someone who passed him a chair, he was able to escape through the window.

On the morning of July 4, 1946, the elder Blaszczyk went with his son to give testimony at the local police station. En route, an acquaintance joined them, and when the three passed a house on 7 Planty Street, the acquaintance pointed to it and told the boy to tell the police that was where he was held. When the boy was asked whether he would recognize the man who locked him up in the cellar, Henryk pointed to a short man wearing a green hat who was standing next to the house at the time.


As if Auschwitz weren’t enough

MORE.

By Sara Bender

On July 1, 1946, an 8-year-old Polish boy, Henryk Blaszczyk, disappeared in the southern Polish town of Kielce. The worried parents began searching for their son and when they were unable to find him, they informed the police. Two days later, Henryk returned home. He related that he had been abducted by a Jew who put him in a cellar, and that thanks to someone who passed him a chair, he was able to escape through the window.

On the morning of July 4, 1946, the elder Blaszczyk went with his son to give testimony at the local police station. En route, an acquaintance joined them, and when the three passed a house on 7 Planty Street, the acquaintance pointed to it and told the boy to tell the police that was where he was held. When the boy was asked whether he would recognize the man who locked him up in the cellar, Henryk pointed to a short man wearing a green hat who was standing next to the house at the time.


Holocaust exhibition in Scottish library

Holocaust exhibition in Scottish library
Change to “tour” - exhibition will stay put
A MOVING and emotive exhibition featuring the real-life stories of Holocaust survivors has been rescheduled.
Testimony was originally going to be set up in libraries across East Dunbartonshire but has been moved to just William Patrick Library in Kirkintilloch.
An East Dunbartonshire Council spokesperson said: “It was hoped that the Testimony exhibition would tour some of East Dunbartonshire’s libraries, but this is no longer possible because of the sheer scale of the exhibition and the volume of materials.
“It will now show only in the exhibition space in William Patrick Library, Kirkintilloch, until August 9.
“We apologise for any disappointment that this change to the schedule has caused.”
The exhibition, produced by Scottish charity Heartstone, includes the haunting stories of survivors of the Nazi concentration camp Auschwitz-Birkenau and contributions from Scottish people.
04 July 2006